Early Life and Spiritual Search
It was in 1910, at the age of seventeen, that he met and became a disciple of the revered sage Sri Sri Swami Sri Yukteswar Giri. Sri Yukteswarji was one of a line of exalted gurus with whom Yoganandaji had been linked from birth: Sri Yogananda's parents were disciples of Sri Sri Lahiri Mahasaya, guru of Swami Sri Yukteswarji. When Yoganandaji was an infant in his mother's arms, Lahiri Mahasaya, had blessed him and foretold: "Little mother, thy son will be a yogi. As a spiritual engine, he will carry many souls to God's kingdom." Lahiri Mahasaya was a disciple of Sri Sri Mahavatar Babaji, the deathless master who revived in this age the ancient science of Kriya Yoga. Mahavatar Babaji then revealed the sacred Kriya to Lahiri Mahasaya, who handed it down to Sri Yukteswarji, who taught it to Paramahansa Yogananda.
The Beginning of a World Mission
After Sri Yogananda graduated from Calcutta University in 1915, his guru bestowed on him the formal vows of a sannyasi of the venerable monastic Swami Order. In 1917, at his guru’s behest he began his organisational work with the founding of Yogoda Satsanga Society of India. He started an ashram in Ranchi, Jharkhand, which included a "how-to-live" school for boys, where modern educational methods were combined with yoga training and instruction in spiritual ideals.
Perpetuating these principles, the Yogoda educational institutions now comprise twenty-three schools for boys and girls throughout India. These include a degree college in arts, commerce, and science, a boys' school, girls' school, music school, pre-school, Sevashrama clinic with allopathic and homeopathic sections, and an eye clinic in Ranchi, a degree college in Palpara; and higher secondary schools, primary schools, and homeopathic medical dispensaries in Bherir Bazar, Chandigarh, Ghatal, Ismalichak, Kulabahal, Lakhanpur, Palpara, Payarachak, and Suraikhet.
A Pioneer of Yoga in the West
Paramahansaji's maiden address in Boston, on "The Science of Religion," was enthusiastically received. For the next several years, Paramahansaji lectured and taught on the East coast of the United States, and in 1924 he embarked on a cross-continental speaking tour. In Los Angeles, he began a two-month series of lectures and classes in January of 1925. As elsewhere, his talks were greeted with interest and acclaim. The Los Angeles Times reported: "The Philharmonic Auditorium presents the extraordinary spectacle of thousands…being turned away an hour before the advertised opening of a lecture with the 3,000-seat hall filled to its utmost capacity." Later that year, Yoganandaji established in Los Angeles the international headquarters of Self-Realization Fellowship. Yogoda Satsanga Society of India and Self-Realization Fellowship were founded by Sri Sri Paramahansa Yogananda as the instruments for the dissemination of his teachings on the ancient science and philosophy of Yoga and its liberating Raja Yoga technique of meditation.
Return to India (1935-36)
Paramahansaji returned to India in 1935 for a long-awaited reunion with his guru, Swami Sri Yukteswarji. It was while he was here that Sri Yukteswarji bestowed on him India's highest spiritual title Paramahansa. During his eighteen-month trip, he also travelled through Europe and gave classes and lectures in London and Rome, as well as all over India. Reporting on one of Paramahansaji's classes, a Mysore newspaper, The Daily Post wrote: "The audience was very enthusiastic and attentive Town Hall, the largest hall in Bangalore ¦was packed to overflowing with 3,000 some on windowsills, in aisles, doorways, on the stage, and standing outside...seeking to know God." While in his motherland, Yoganandaji devoted much of his attention to the guidance of his disciples and his Yogoda Satsanga work. He established a permanent foundation for the Society and its centres in various parts of India.
A Spiritual Foundation
During the 1930s, Paramahansa Yogananda began to withdraw somewhat from his nationwide public lecturing so as to devote himself to the writings that would carry his message to future generations, and to building an enduring foundation for the spiritual and humanitarian work of Yogoda Satsanga Society of India/Self-Realization Fellowship.
Under his direction, the personal guidance and instruction that he had given to students of his classes was arranged into a comprehensive series of Yogoda Satsanga Society of India Lessons for home study.
Yogananda’s life story, Autobiography of a Yogi, was published in 1946 (and significantly expanded by him in subsequent editions). A perennial best seller, the book has been in continuous publication since it first appeared and has been translated into 34 languages. It is widely regarded as a modern spiritual classic.
Final Years and Mahasamadhi
His passing occasioned an outpouring of reverent appreciation from spiritual leaders, dignitaries, friends, and disciples all over the world. His Holiness Swami Sivananda, founder of The Divine Life Society, wrote: "A rare gem of inestimable value, the like of whom the world is yet to witness, Paramahansa Yogananda has been an ideal representative of the ancient sages and seers, the glory of India."
Today the spiritual and humanitarian work begun by Paramahansa Yogananda continues under the guidance of Sri Sri Mrinalini Mata, one of his closest disciples. As Sanghamata and President of Yogoda Satsanga Society of India/Self-Realization Fellowship. Mrinalini Mataji faithfully carries out Paramahansa Yoganandaji's ideals and wishes for the dissemination of his teachings worldwide. In addition to publishing Paramahansa Yogananda's books, lectures, writings and informal talks - including a comprehensive series ofYogoda Satsanga Lessons for home study - YSS/SRF guides members in their practice of Sri Yoganandaji's teachings; oversees YSS/SRF ashrams, temples, retreats, kendras, and meditation centres around the world, as well as the YSS/SRF monastic communities; and coordinates the Worldwide Prayer Circle, which serves as an instrument to help bring healing to those in physical, mental, or spiritual need, and greater harmony among the nations.
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